There was a moment’s pause.

‘Why not?’ asked Gerald.

Loerke shrugged his shoulders.

‘I don’t find them interesting—or beautiful—they are no good to me, for my work.’

‘Do you mean to say a woman isn’t beautiful after she is twenty?’ asked Gerald.

‘For me, no. Before twenty, she is small and fresh and tender and slight. After that—let her be what she likes, she has nothing for me. The Venus of Milo is a bourgeoise—so are they all.’

‘And you don’t care for women at all after twenty?’ asked Gerald.

‘They are no good to me, they are of no use in my art,’ Loerke repeated impatiently. ‘I don’t find them beautiful.’

‘You are an epicure,’ said Gerald, with a slight sarcastic laugh.

‘And what about men?’ asked Gudrun suddenly.

‘Yes, they are good at all ages,’ replied Loerke. ‘A man should be big and powerful—whether he is old or young is of no account, so he has the size, something of massiveness and—and stupid form.’

Ursula went out alone into the world of pure, new snow. But the dazzling whiteness seemed to beat upon her till it hurt her, she felt the cold was slowly strangling her soul. Her head felt dazed and numb.

Suddenly she wanted to go away. It occurred to her, like a miracle, that that she might go away into another world. She had felt so doomed up here in the eternal snow, as if there were no beyond.

Now suddenly, as by a miracle she remembered that away beyond, below her, lay the dark fruitful earth, that towards the south there were stretches of land dark with orange trees and cypress, grey with olives, that ilex trees lifted wonderful plumy tufts in shadow against a blue sky. Miracle of miracles!—this utterly silent, frozen world of the mountain–tops was not universal! One might leave it and have done with it. One might go away.

She wanted to realise the miracle at once. She wanted at this instant to have done with the snow–world, the terrible, static ice–built mountain tops. She wanted to see the dark earth, to smell its earthy fecundity, to see the patient wintry vegetation, to feel the sunshine touch a response in the buds.

She went back gladly to the house, full of hope. Birkin was reading, lying in bed.

‘Rupert,’ she said, bursting in on him. ‘I want to go away.’

He looked up at her slowly.

‘Do you?’ he replied mildly.

She sat by him und put her arms round his neck. It surprised her that he was so little surprised.

‘Don’t YOU?’ she asked troubled.

‘I hadn’t thought about it,’ he said. ‘But I’m sure I do.’

She sat up, suddenly erect.

‘I hate it,’ she said. ‘I hate the snow, and the unnaturalness of it, the unnatural light it throws on everybody, the ghastly glamour, the unnatural feelings it makes everybody have.’

“If we take you with us,” he said, in solemn words, “it can only be as believers in our own creed. We shall have no wolves in our fold. Better far that your bones should bleach in this wilderness than that you should prove to be that little speck of decay which in time corrupts the whole fruit. Will you come with us on these terms?”

“Guess I’ll come with you on any terms,” said Ferrier, with such emphasis that the grave Elders could not restrain a smile. The leader alone retained his stern, impressive expression.

“Take him, Brother Stangerson,” he said, “give him food and drink, and the child likewise. Let it be your task also to teach him our holy creed. We have delayed long enough. Forward! On, on to Zion!”

“On, on to Zion!” cried the crowd of Mormons, and the words rippled down the long caravan, passing from mouth to mouth until they died away in a dull murmur in the far distance. With a cracking of whips and a creaking of wheels the great wagons got into motion, and soon the whole caravan was winding along once more. The Elder to whose care the two waifs had been committed led them to his wagon, where a meal was already awaiting them.

“You shall remain here,” he said. “In a few days you will have recovered from your fatigues. In the meantime, remember that now and forever you are of our religion. Brigham Young has said it, and he has spoken with the voice of Joseph Smith, which is the voice of God.”

This is not the place to commemorate the trials and privations endured by the immigrant Mormons before they came to their final haven. From the shores of the Mississippi to the western slopes of the Rocky Mountains they had struggled on with a constancy almost unparalleled in history. The savage man, and the savage beast, hunger, thirst, fatigue, and disease — every impediment which Nature could place in the way — had all been overcome with Anglo-Saxon tenacity. Yet the long journey and the accumulated terrors had shaken the hearts of the stoutest among them. There was not one who did not sink upon his knees in heartfelt prayer when they saw the broad valley of Utah bathed in the sunlight beneath them, and learned from the lips of their leader that this was the promised land, and that these virgin acres were to be theirs for evermore.

Young speedily proved himself to be a skilful administrator as well as a resolute chief. Maps were drawn and charts prepared, in which the future city was sketched out. All around farms were apportioned and allotted in proportion to the standing of each individual. The tradesman was put to his trade and the artisan to his calling. In the town streets and squares sprang up as if by magic. In the country there was draining and hedging, planting and clearing, until the next summer saw the whole country golden with the wheat crop. Everything prospered in the strange settlement. Above all, the great temple which they had erected in the centre of the city grew ever taller and larger. From the first blush of dawn until the closing of the twilight, the clatter of the hammer and the rasp of the saw were never absent from the monument which the immigrants erected to Him who had led them safe through many dangers.